Samizdat

"Samizdat Sah-miz-daht, Russian suh-myiz-daht a clandestine publishing system within the Soviet Union, by which forbidden or unpublishable literature was reproduced and circulated privately. A work or periodical circulated by this system. "Illegal and clandestine copying and sharing of literature," 1967, from Rus. samizdat, lit. "self-publishing," from sam "self" + izdatel'stvo "publishing," probably a word-play on Gosizdat, the former state publishing house of the U.S.S.R. One who took part in it was a samizdatchik (pl. samizdatchiki)."

THE DESTRUCTION OF MANKIND

“This Legend is cut in hieroglyphs on the walls of a small chamber in the tomb of Seti I about 1350 B.C.

When Ra, the self-begotten and self-formed god, had been ruling gods and men for some time, men began to complain about him, saying, “His Majesty hath become old. His bones have turned into silver, his flesh into gold, and his hair into real lapis-lazuli.”

His Majesty heard these murmurings and commanded his followers to summon to his presence his Eye (i.e. the goddess Hathor), Shu, Tefnut, Keb, Nut, and the father and mother gods and goddesses who were with him in the watery abyss of NU, and also the god of this water, NU. They were to come to him with all their followers secretly, so that men should not suspect the reason for their coming, and take flight, and they were to assemble in the Great House in Heliopolis, where Ra would take counsel with them.

In due course all the gods assembled in the Great House, and they ranged themselves down the sides of the House, and they bowed down in homage before Ra until their heads touched the ground, and said, “Speak, for we are listening.”

Then Ra addressing Nu, the father of the first-born gods, told him to give heed to what men were doing, for they whom he had created were murmuring against him. And he said, “Tell me what ye would do. Consider the matter, invent a plan for me, and I will not slay them until I have heard what ye shall say concerning this thing.”

Nu replied, “Thou, O my son Ra, art greater than the god who made thee (i.e. Nu himself), thou art the king of those who were created with thee, thy throne is established, and the fear of thee is great. Let thine Eye (Hathor) attack those who blaspheme thee.”

And Ra said, “Lo, they have fled to the mountains, for their hearts are afraid because of what they have said.” The gods replied, “Let thine Eye go forth and destroy those who blasphemed thee, for no eye can resist thine when it goeth forth in the form of Hathor.”

Thereupon the Eye of Ra, or Hathor, went in pursuit of the blasphemers in the mountains, and slew them all. On her return Ra welcomed her, and the goddess said that the work of vanquishing men was dear to her heart. Ra then said that he would be the master of men as their king, and that he would destroy them. For three nights the goddess Hathor-Sekhmet waded about in the blood of men, the slaughter beginning at Hensu (Herakleopolis Magna).

Then the Majesty of Ra ordered that messengers should be sent to Abu, a town at the foot of the First Cataract, to fetch mandrakes (?), and when they were brought he gave them to the god Sekti to crush. When the women slaves were bruising grain for making beer, the crushed mandrakes (?) were placed in the vessels that were to hold the beer, together with some of the blood of those who had been slain by Hathor. The beer was then made, and seven thousand vessels were filled with it.

When Ra saw the beer he ordered it to be taken to the scene of slaughter, and poured out on the meadows of the four quarters of heaven. The object of putting mandrakes (?) in the beer was to make those who drank fall asleep quickly, and when the goddess Hathor came and drank the beer mixed with blood and mandrakes (?) she became very merry, and, the sleepy stage of drunkenness coming on her, she forgot all about men, and slew no more. At every festival of Hathor ever after “sleepy beer” was made, and it was drunk by those who celebrated the feast.

Now, although the blasphemers of Ra had been put to death, the heart of the god was not satisfied, and he complained to the gods that he was smitten with the “pain of the fire of sickness.” He said, “My heart is weary because I have to live with men; I have slain some of them, but worthless men still live, and I did not slay as many as I ought to have done considering my power.”

To this the gods replied, “Trouble not about thy lack of action, for thy power is in proportion to thy will.” Here the text becomes fragmentary, but it seems that the goddess Nut took the form of a cow, and that the other gods lifted Ra on to her back. When men saw that Ra was leaving the earth, they repented of their murmurings, and the next morning they went out with bows and arrows to fight the enemies of the Sun-god.

As a reward for this Ra forgave those men their former blasphemies, but persisted in his intention of retiring from the earth. He ascended into the heights of heaven, being still on the back of the Cow-goddess Nut, and he created there Sekhet-hetep and Sekhet-Aaru as abodes for the blessed, and the flowers that blossomed therein he turned into stars.

He also created the millions of beings who lived there in order that they might praise him. The height to which Ra had ascended was now so great that the legs of the Cow-goddess on which he was enthroned trembled, and to give her strength he ordained that Nut should be held up in her position by the godhead and upraised arms of the god Shu.

This is why we see pictures of the body of Nut being supported by Shu. The legs of the Cow-goddess were supported by the various gods, and thus the seat of the throne of Ra became stable. When this was done Ra caused the Earth-god Keb to be summoned to his presence, and when he came he spake to him about the venomous reptiles that lived in the earth and were hostile to him.

Then turning to Thoth, he bade him to prepare a series of spells and words of power, which would enable those who knew them to overcome snakes and serpents and deadly reptiles of all kinds. Thoth did so, and the spells which he wrote under the direction of Ra served as a protection of the servants of Ra ever after, and secured for them the help of Keb, who became sole lord of all the beings that lived and moved on and in his body, the earth.

Before finally relinquishing his active rule on earth, Ra summoned Thoth and told him of his desire to create a Light-soul in the Tuat and in the Land of the Caves. Over this region he appointed Thoth to rule, and he ordered him to keep a register of those who were there, and to mete out just punishments to them.

In fact, Thoth was to be ever after the representative of Ra in the Other World.”

–E.A. Wallis Budge, The Literature of the Ancient Egyptians, 1914, pp. 36-7.

The Oldest Prayer in the World?

“Another prayer of special interest is that which forms Chapter XXXB.

This is put into the mouth of the deceased when he is standing in the Hall of Judgment watching the weighing of his heart in the Great Scales by Anubis and Thoth, in the presence of the Great Company of the gods and Osiris.

He says: “My heart, my mother. My heart, my mother. My heart whereby I came into being. Let none stand up to oppose me at my judgment. May there be no opposition to me in the presence of the Tchatchau [The chief officers of Osiris, the divine Taskmasters]. Mayest thou not be separated from me in the presence of the Keeper of the Balance. Thou art my Ka (i.e. Double, or vital power), that dwelleth in my body; the god Khnemu who knitteth together and strengthened my limbs.

Mayest thou come forth into the place of happiness whither we go. May the Shenit officers who decide the destinies of the lives of men not cause my name to stink [before Osiris]. Let it (i.e. the weighing) be satisfactory unto us, and let there be joy of heart to us at the weighing of words (i.e.  the Great Judgment). Let not that which is false be uttered against me before the Great God, the Lord of Amentet (i.e. Osiris). Verily thou shalt be great when thou risest up [having been declared] a speaker of the truth.”

In many papyri this prayer is followed by a Rubric, which orders that it is to be said over a green stone scarab set in a band of tchamu metal (i.e. silver-gold), which is to be hung by a ring from the neck of the deceased. Some Rubrics order it to be placed in the breast of a mummy, where it is to take the place of the heart, and say that it will “open the mouth” of the deceased.

A tradition which is as old as the twelfth dynasty says that the Chapter was discovered in the town of Khemenu (Hermopolis Magna) by Herutataf, the son of Khufu, in the reign of Menkaura, a king of the fourth dynasty. It was cut in hieroglyphs, inlaid with lapis-lazuli on a block of alabaster, which was set under the feet of Thoth, and was therefore believed to be a most powerful prayer.

We know that this prayer was recited by the Egyptians in the Ptolemaic Period, and thus it is clear that it was in common use for a period of nearly four thousand years. It may well be the oldest prayer in the world. Under the Middle and New Empires this prayer was cut upon hard green stone scarabs, but the versions of it found on scarabs are often incomplete and full of mistakes. It is quite clear that the prayer was turned into a spell, and that it was used merely as a “word of power,” and that the hard stone scarabs were regarded merely as amulets.”

–E.A. Wallis Budge, The Literature of the Ancient Egyptians, 1914, pp. 26-7.

From the Ancient Egyptian Pyramid Text of Unas, and the Text of Teta

“The skies lower, the Star-gods tremble, the Archers [names of groups of stars] quake, the bones of the Akeru [more names of groups of stars] gods tremble, and those who are with them are struck dumb when they see Unas rising up as a soul, in the form of the god who liveth upon his fathers, and who turneth his mothers into his food.

Unas is the lord of wisdom, and his mother knoweth not his name. The adoration of Unas is in heaven, he hath become mighty in the horizon like Temu, the father that gave him birth, and after Temu had given him birth Unas became stronger than his father. The Doubles (i.e. vital strength) of Unas are behind him, the soles of his feet are beneath his feet, his gods are over him, his serpents are [seated] upon his brow, the serpent-guides of Unas are in front of him, and the spirit of the flame looketh upon [his] soul.

The powers of Unas protect him. Unas is a bull in heaven. He directeth his steps where he willeth. He liveth upon the form which each god taketh upon himself, and he eateth the flesh of those who come to fill their bellies with the magical charms in the Lake of Fire. Unas is equipped with power against the spirit-souls thereof, and he riseth in the form of the mighty one, the lord of those who dwell in power (?).

Unas hath taken his seat with his back turned towards Keb (the Earth-god). Unas hath weighed his words [entered into judgement] with the hidden god (?) who hath no name, on the day of hacking in pieces the firstborn. Unas is the lord of offerings, the untier of the knot, and he himself maketh abundant the offerings of meat and drink. Unas devoureth men, and liveth upon the gods, he is the lord of envoys whom he sendeth forth on his missions. ‘He who cutteth off hairy scalps,’ who dwelleth in the fields, tieth the gods with ropes. Tcheser-tep shepherdeth them for Unas and driveth them unto him; and the Cord-master hath bound them for slaughter. Khensu, the slayer of the wicked, cutteth their throats, and draweth out their intestines, for it is he whom Unas sendeth to slaughter [them], and Shesmu [the executioner of Osiris] cutteth them in pieces, and boileth their members in his blazing caldrons of the night.

Unas eateth their magical powers, and he swalloweth their spirit-souls. The great ones among them serve for his meal at daybreak, the lesser serve for his meal at eventide, and the least among them serve for his meal in the night. The old gods and the old goddesses become fuel for his furnace. The mighty ones in heaven light the fire under the caldrons wherein are heaped up the thighs of the firstborn; and he who maketh those who live in heaven to go about for Unas lighteth the fire under the caldrons with the thighs of their women; he goeth about the Two Heavens in their entirety, and he goeth round about the two banks of the Celestial Nile.

Unas is the Great Power, the Power of Powers, and Unas is the Chief of the gods in visible forms. Whatsoever he findeth upon his path he eateth forthwith, and the magical might of Unas is before that of all the spirit-bodies who dwell in the horizon. Unas is the firstborn of the firstborn gods. Unas is surrounded by thousands, and oblations are made unto him by hundreds; he is made manifest as the Great Power by Saah (Orion), the father of the gods.

Unas repeateth his rising in heaven, and he is crowned lord of the horizon. He hath reckoned up the bandlets and the arm-rings [of his captives], he hath taken possession of the hearts of the gods. Unas hath eaten the Red Crown, and he hath swallowed the White Crown; the food of Unas is the intestines, and his meat is hearts and their words of power. Behold, Unas eateth of that which the Red Crown sendeth forth, he increaseth, and the words of power of the gods are in his belly; his attributes are not removed from him.

Unas hath eaten the whole of the knowledge of every god, and the period of his life is eternity, and the duration of his existence is everlastingness. He is in the form of one who doeth what he wisheth, and who doth not do what he hateth, and he abideth on the horizon for ever and ever and ever. The Soul of the gods is in Unas, their spirit-souls are with Unas, and the offerings made unto him are more than those that are made unto the gods. The fire of Unas is in their bones, for their soul is in Unas, and their shades are with those who belong unto them. Unas hath been with the two hidden (?) Kha (?) gods, …; the seat of the heart of Unas is among those who live upon this earth for ever and ever and ever.”

–E.A.W. Budge, The Literature of the Ancient Egyptians, 1914, p. 13.

Misogyny in the Kebra Nagast

87. HOW THE NOBLES (OR GOVERNORS) OF ETHIOPIA TOOK THE OATH

“And the Queen said unto her nobles: “Speak ye now, and swear ye by the heavenly Zion that ye will not make women queens or set them upon the throne of the kingdom of Ethiopia, and that no one except the male seed of David, the son of Solomon the King, shall ever reign over Ethiopia, and that ye will never make women queens.” And all the nobles of the king’s house swore, and the governors, and the councillors, and the administrators.

And she made Elmeyas and ‘Azaryas (Azariah) the chief of the priests and the chief of the deacons, and they made the kingdom anew, and the sons of the mighty men of Israel performed the Law, together with their King David, in the Tabernacle of Witness, and the kingdom was made anew. And the hearts of the people shone at the sight of Zion, the Tabernacle of the Law of God, and the people of Ethiopia cast aside their idols, and they worshipped their Creator, the God Who had made them. And the men of Ethiopia forsook their works, and loved the righteousness and justice that God loveth. They forsook their former fornications, and chose purity in the camp that was in the sight of the heavenly Zion. They forsook divination and magic, and chose repentance and tears for God’s sake. They forsook augury by means of birds and the use of omens, and they returned to hearken unto God and to make sacrifice unto Him. They forsook the pleasures of the gods who were devils, and chose the service and praise of God.”

–E.A.W. Budge, The Kebra Nagast, 1922, p. 148.

Death of Solomon

67. CONCERNING THE LAMENTATION OF SOLOMON

“And now I will tell you how he died. His days were sixty [years], when a sickness attacked him. And his days were not as the days of David his father, but they were twenty [years] shorter than his, because he was under the sway of women and worshipped idols. And the angel of death came and smote him [in] the foot, and he wept and [...] as he spake these words tears streamed down his face, and he searched for his napkin.

And the Angel of God went down to him and said unto him, “Hearken thou unto what I shall say unto thee, for the sake of which God hath sent me. From being a wise man thou hast turned thyself into a fool, and from being a rich man thou hast turned thyself into a poor man, and from being a king thou hast turned thyself into a man of no account, through transgressing the commandment of God.

And the beginning of thy evil was the taking of many wives by thee, for through this thou didst transgress His Law, and His decree, and the ordinance of God which Moses wrote and gave to you, to Israel, that ye should not marry wives from alien peoples but only from your kinsfolk and the house of your fathers, that your seed might be pure and holy and that God might dwell with you. But thou didst hold lightly the Law of God, thinking that thou wast wiser than God, and that thou wouldst get very many male children.

But the foolishness of God is wiser than the wisdom of men, and He hath only given thee three sons: the one who carried off thy glory into an alien land, and made the habitation of God to be in Ethiopia; the one who is lame of foot, who shall sit upon thy throne for the people of Israel, the son of the kin of thy kin from Tarbana, of the house of Judah; and the one who is the son of a Greek woman, a handmaiden, who in the last days shall destroy Rehoboam and all thy kin of Israel; and this land shall be his because he believeth in Him that shall come, the Saviour.

And the tribe of Rehoboam, and those who are left of Israel, shall crucify Him that shall come, the Redeemer, and the memory of you shall be blotted out from the earth. For they shall think out a plan which they shall not be able to establish, and He will be wroth with them and blot out the memorial of them.”

–E.A.W. Budge, The Kebra Nagast, 1922, pp. 108-9.

 

 

The Comte de St. Germain

“Nothing is known concerning the source of the Comte de St. Germain’s occult knowledge. Most certainly he not only intimated his possession of a vast amount of wisdom but he also gave many examples in support of his claims. When asked once about himself, he replied that his father was the Secret Doctrine and his mother the Mysteries.

St. Germain was thoroughly conversant with the principles of Oriental esotericism. He practiced the Eastern system of meditation and concentration, upon several occasions having been seen seated with his feet crossed and hands folded in the posture of a Hindu Buddha. He had a retreat in the heart of the Himalayas to which he retired periodically from the world. On one occasion he declared that he would remain in India for eighty-five years and then return to the scene of his European labors.

At various times he admitted that he was obeying the orders of a power higher and greater than himself. What he did not say was that this superior power was the Mystery School which had sent him into the world to accomplish a definite mission. The Comte de St.-Germain and Sir Francis Bacon are the two greatest emissaries sent into the world by the Secret Brotherhood in the last thousand years.”

–Count St. Germain, Most Holy Trinosophia, 1933, pg. 22.

http://sacred-texts.com/eso/mht/mht02.htm

Solomon’s Harem and Idolatry

Chapter 34

CHAPTER XXXIV

SOLOMON BEGUILED AND SEDUCED

SOLOMON RAINS FORTH WISDOM. Seeing this, I begged my guides to allow me to see what was going to happen. Mr. Ubiquitous consented at once and we set out with the interpreter. We found Solomon with his retinue in the street of the learned, where he was expounding, to the general astonishment, the nature of plants, beginning with the cedars of Lebanon down to the moss growing on the wall; similarly he taught them about beasts, birds, reptiles, and fishes, as well as about the fundamental nature of the world, the power of the elements, the arrangment of the stars, the power of human thought, and so forth. Men from all nations came to listen to his wisdom. He gained surpassing fame thereby, so that he began to feel pride in himself; particularly when Affability and Craftiness, insinuating themselves carefully among his company, began to extol his virtues before all men.

2 HE INVENTS CRAFTSMANSHIP. He then rose up and set out to investigate the other parts of the world; and entering the street of craftsmen and examining their work, he was delighted with their various arts, and, he himself with his great ingenuity invented extraordinary methods pertaining to the scientific care of gardens, orchards, and fishponds as well as to the building of houses and cities. In general, he busied himself with the increase of all human comfort.

3 HE IS ENTANGLED INTO THE STATE OF MATRIMONY. When, however, he finally entered the matrimonial street, crafty Delight met him with a company of the most charming maidens, wearing gorgeous dresses and accompanied with melodious music. A few of the most exquisite beauties welcomed him with great honor, calling him the light of humankind, the crown of the nation of Israel, and the ornament of the world: as the learned class and craftsmen–they continued–had gained much knowledge and enlightenment from the effulgence of his presence, so also the married state hoped to gain benefit from his glory.

Having made a courteous reply, Solomon announced that he decided to honor the matrimonial state by participating in it; thereupon, selecting from the whole group of maidens one who seemed to him the best suited to his station (she was called the Pharaoh’s daughter), he was weighed and fettered with her. But having been fascinated by her beauty, he spent more time dallying and lovemaking with her than in his labors of wisdom.

Moreover (something I should have never expected) he began to cast amorous glances at the crowd of other sportive young maidens, (of whom crafty Delight brought an ever increasing number before his eyes), and having been captivated by the beauty and the charm of one after another, he took to himself the choicest wherever he found them, even dispensing with the weighing ceremony; hence, in a short time seven hundred of them were seen about him, and besides these, three hundred of the unattached; he regarded it part of his glory to surpass even in this regard all who had been before him or were to come after him. Thereafter, nothing but frivolity of all kinds was to be witnessed in his company, so that his own people were soon saddened and sighed over it.

4 HE ENTIRELY LAPSED INTO THE STATE OF IDOLATRY. He and his following then crossed the street to that of the religious; for he permitted himself to be drawn wherever his wretched company to which he was fettered dragged him. There he amused himself, along with his companions among animals and reptiles, dragons and poisonous worms.

–John Amos Comenius, Labyrinth of the World and Paradise of the Heart

https://en.wikipedia.org/wiki/Labyrinth_of_the_World_and_Paradise_of_the_Heart

Prudence Advises Affability, Craftiness, and Delight

Chapter 33

CHAPTER XXXIII

SOLOMON REVEALS THE VANITIES OF DECEPTIONS OF THE WORLD

ECCL 1,2.15: THE MASK OF WORLDLY WISDOM IS UNCOVERED. Thereupon Solomon, who had been hitherto sitting quietly, observing everything, could contain himself no longer, and cried out with a loud voice: “Vanity of vanities, all is vanity! Can that which is crooked be made straight? and can the deficiencies be numbered?” Then rising, and with a great tumult, followed by all his retinue, he went directly to the throne of the Queen (for neither was the fierce Warner nor the two guards able to prevent his approach; they were intimidated by his shouting and his brilliance, as was the Queen and her counsellors).

He stretched out his hand and tore the veil from her face; the veil, although at first it seemed costly and splendid, was found to be nothing but a spider’s web. And behold, her face appeared blanched and bloated, with painted rouge spots on her cheeks, as was apparent from the fact that they peeled off in places; her hands were scabby, her entire body loathsome and her breath mephitic. The entire company, myself included, was terrified at the sight and stood as if paralysed.

2 ALSO HER COUNSELLORS ARE UNMASKED. Solomon then turned toward the counsellors of the pretended Queen and tore their masks off as well: “I perceive that instead of Justice, Injustice reigns, ” he cried, “and in the place of Holiness, Abomination. Your Caution is Suspicion; your Prudence is Cunning; your Affability is Flattery; your Truth is a mere Appearance: your Zeal is Fury, your Valor is Foolhardiness; your Love is Lust; your Labor is Slavery; your Knowledge is Conjecture; your Religion is Hypocrisy. Are you worthy to rule the world on behalf of Almighty God? He will bring every act into judgement, with every hidden thing, whether it be good or evil. But I will go and proclaim to all the world that it no longer permit itself to be led astray and beguiled.”

3 SOLOMON PROCLAIMS THE VANITY OF THE WORLD THROUGHOUT THE ENTIRE WORLD. And turning, he departed in anger, followed by his retinue; but when he began to cry out in the streets, “Vanity of vanities, all is vanity!” nations and peoples of various languages, kings and queens from distant lands gathered about him from all directions; and pouring out his eloquence before them, he taught them. For his words were like goads and like firmly driven nails.

4 THE COUNSEL AGAINST SOLOMON IN ORDER TO OUTWIT HIM. I did not follow him, however, but remained standing with my horror-stricken guides at the palace to see what was to follow–thererupon, the Queen recovering her stupefaction, immediately consulted with her counsellors as to what should be done. Then Zeal, Earnestness, and Valor urged that the entire force should be mobilized and sent straightway in pursuit of Solomon that he might be seized.

But Prudence advised, on the contrary, that no good would come from the use of force, for not only was he himself powerful, but he had drawn almost the whole world after him (as couriers, returning one after another, reported).

She advised him that Affability and Craftiness, taking with them Delight from the Castle of Fortune, be dispatched after him, and whenever they found him, should by flattery win him by exhibiting and extolling the beauty, glory, and charms of this kingdom. It might be possible to ensnare him in some such way; otherwise she professed to know of no other way whatever. This advice was approved and the three were adorned to set out at once.

John Amos Comenius, Labyrinth of the World and Paradise of the Heart

https://en.wikipedia.org/wiki/Labyrinth_of_the_World_and_Paradise_of_the_Heart

The Fate of Solomon the Wise

Chapter 35

CHAPTER XXXV

SOLOMON’S COMPANY IS DISPERSED, CAPTURED, AND PUT TO GRUESOME DEATH

SOLOMON’S COMPANIONS INCENSED. Seeing him so deluded, the most eminent among his retinue, such as Moses, Elijah, Isaiah, and Jeremiah, were greatly incensed, protesting before heaven and earth that they would have no part in such abominations and admonishing the whole company to leave such vanities and follies. But because not a few still followed Solomon’s example, they grew more zealous in their denunciations and thundered still more fiercely: especially Isaiah, Jeremiah, Baruch, Stephen, and Paul. Besides, Moses began to gird on his sword, Elijah to call fire from heaven and Hezekiah to order the silly idols to be destroyed.

2 THEIR DISREGARD FOR FLATTERY. When those who had been sent out to seduce Solomon, Affability, Craftines, and Delight, saw this, they associated with themselves a few philosophers, such as Mammon and others, and confronting the denunciators, exhorted them not to forget themselves, and to act with greater moderation; since the wisest of men, Solomon, submitted his mind and accommodated himself to the customs of the world, as all could see, why should they stand apart and insist on playing the wiseacre? The protesters paid no heed; but seeing that Solomon’s example continued to seduce and delude many, they became still more zealous and ran about, shouting and shrieking; which caused an immense uproar.

3 PUBLIC UPRISING AGAINST THEM. The Queen, having been notified by her emissaries, sent out proclamations by which she instigated a public uprising. Then naming her bodyguard Force her commander-in-chief, she ordered, as a spectacle for all, the seizure and punishment of those rebels. The alarm was sounded and a multitude quickly gathered, ready for the combat, they were recruited not only from among the soldiers but also from among the ruling class, officials, village elders, judges, craftsmen, philosophers, physicians, jurists and even the priests, indeed, even women who were clad in a great variety of costumes and were armed with different kinds of weapons; (for they said that against such public rebels who threatened the world, everybody, whether young or old, must assist). Seeing the rushing armies, I inquired of my interpreter: “What will happen now?” “You will learn what happens to those who by their philosophizing stir up riots and storms in the world!” my interpreter answered.

4 BATTLE, SEIZURE, MURDER, BURING AND OTHER TORTURES. All at once the armies fell upon the company, attacking one here, another there, then a third, a tenth; they struck and cut, felled, trampled, seized, and bound, according to the particular fury of each assailant, and dragged them off to prison: at which my heart almost burst with pity. But fearing their ferocity, I refrained from uttering the slightest sound, and trembled all over. I saw that some of those captured and fallen stretched out their clasped hands, and begged forgiveness for their deeds: but others, the more cruelly they were treated, the more firmly they held to their convictions. Some of them were cast into fire before my very eyes, others were thrown into water, or hanged, beheaded, stretched on a cross, torn with pincer, sawed asunder, pierced, hacked, roasted on gridirons. Nor am I able to enumerate all the gruesome kinds of death which they suffered, while multitudes of worldly people exulted and shouted with glee at the sight.

–John Amos Comenius, Labyrinth of the World and Paradise of the Heart

https://en.wikipedia.org/wiki/Labyrinth_of_the_World_and_Paradise_of_the_Heart

The Children of Eve

“And she tied a scarlet thread on the middle of the door of [the house of] her gods, and she brought three locusts and set them in the house of her gods. And she said unto Solomon, “Come to me without breaking the scarlet thread, bend thyself and kill these locusts before me and pull out their necks”; and he did so. And she said unto him, “I will henceforward do thy will, for thou hast sacrificed to my gods and hast worshipped them.” Now he had done thus because of his oath, so that he might not break his oath which she had made him to swear, even though he knew that it was an offence (or, sin) to enter into the house of her gods.

Now God had commanded the children of Israel, saying, “Ye shall not marry strange women that ye may not be corrupted by them through their gods, and through the wickedness of their works and the sweetness of their voices; for they make soft the hearts of simple young men by the sweetness of their gentle voices, and by the beauty of their forms they destroy the wisdom of the foolish man.”

Who was wiser than Solomon? yet he was seduced by a woman. Who was more righteous than David? yet he was seduced by a woman. Who was stronger than Samson? yet he was seduced by a woman. Who was handsomer than ‘Amnon? yet he was seduced by Tamar the daughter of David his father. And Adam was the first creation of God, yet he was seduced by Eve his wife. And through that seduction death was created for every created thing. And this seduction of men by women was caused by Eve, for we are all the children of Eve.”

The Kebra Nagast, by E.A.W. Budge, [1922], pg. 104, at sacred-texts.com

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